Benegal’s interests in narrative subjectivity seemed to reach a creative epoch with his masterful Suraj Ka Satvan Ghoda (Seventh Horse of The Sun, 1993). However, before Benegal arrived at such a sophisticated point in his career, his 1985 film Trikal marked the beginning of a formal interest in narrative structure. Trikal is a political melodrama set in a 1960s Goa, which focuses on a wealthy, powerful and decadent family fading into obscurity as British rule is giving way to Indian nationalism. This is one of Benegal’s most ambitious films taking an Altman like approach to narrative by using an ensemble cast and probing the personal dilemmas faced by the family members. Ruiz Pereira (Naseeruddin Shah), a close friend of the family, arrives in Goa after many years to an empty mansion. His role as a narrator initiates a flashback, retelling the demise of the family but the narrative storytelling is complicated by questions of memory and nostalgia. Pereira’s reminiscence begins at the funeral of the patriarch in which he is able to pin down each of the family members and their various flaws. The funeral and especially the death of a figurehead in a family of such prominence is a narrative device typical of the Hindi melodrama. What we discover is that the family see themselves as Goans first and Indians second, thus Benegal also explores the way identity is shaped by regional allegiances and communal loyalties.
Although the death of the patriarch symbolically points to the destruction of the family, the real figurehead of the family is actually the matriarch Donna Maria Souza-Soares, played by the actress Leela Naidu. With her husband gone, Donna Maria is deeply protective of the increasingly fragmented family and appears powerless in the face of wider social and political change. It is change that many of the family members fear the most and their aloof social status brings with it a degree of false superiority, which is out of place in modernist India. It would be right to say that this is a family that lives in a bubble, in an alternate reality built on former glories which no longer offers them economic immunity. Additionally, the family’s destruction is accelerated by the children, a younger generation who reject tradition and embrace a kind of emotional intellectualism that recalls European values. Along with the funeral, marriage is another thematic that creates a crack in the psyche of the family. None of the family members who are in relationships seem particularly content and a malaise of unhappiness is sharply juxtaposed to a mood of defiance; the family becomes a symbol of class delusion. Another fascinating point of ideological discourse is with the secondary narrative storyline of Vijay Singh Rane who appears as a terrifying spirit from the past, reminding us of the deceased patriarch’s murky political past and possible hegemonic collusion’s. Epic, ambitious and resolutely political, Trikal is yet another distinguished film by one of Indian cinema’s finest filmmakers.